Christianity is anti-wisdom: wisdom tells us that our efforts are in vain, that everything ends in chaos, while Christianity madly insists on the impossible. Love, especially a Christian one, is definitely not wise. This is why Paul said: “I will destroy the wisdom of the wise” (“Sapientiam sapientum perdam,” as his saying is usually known in Latin). We should take the term “wisdom” literally here: it is wisdom (in the sense of “realistic” acceptance of the way things are) that Paul is challenging, not knowledge as such.

With regard to social order, this means that the authentic Christian tradition rejects the wisdom that the hierarchic order is our fate, that all attempts to mess with it and create another egalitarian order have to end up in destructive horror. Agape as political love means that unconditional, egalitarian love for one’s neighbour can serve as the foundation for a new order.

The form of appearance of this love is what we might also call the idea of communism: the urge to realise an egalitarian social order of solidarity. Love is the force of this universal link that, in an emancipatory collective, connects people directly, in their singularity, bypassing their particular positions in a social hierarchy. Indeed, Dostoevsky was right when he wrote: “The socialist who is a Christian is more to be dreaded than a socialist who is an atheist” — yes, dreaded by his or her enemies.